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Separate But Equal

7/30/2014

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Really? 

Some may bristle with my comparisons today and that is ok. Bristling means to me that I am about to find out something about myself. Usually, it’s because I am holding onto a need to be right. Once in a great while, a very great while, it is because I am coming up against something that is not good. I pray that today’s post causes a bristling against something that is not good.

Separate but equal. The same but different. You can have input (as a woman), but I (as the man) have the final say. Hmm. I have heard these phrases used in church settings to cut the sharp edge of genderism, to placate a woman who is having problems being casted as second class. Problem is that these terms have been repeatedly used in other situations where people were considered second class. 

I will never forget the shockwave that went through me as I watched the movie, The Help, the first time.There is a scene where Hilly (a white affluent female in 1960’s Mississippi) is having an outside toilet installed for her black maid. She says something to the effect: “Now isn’t this nice? Your own bathroom. Separate but equal.” 

WoW! I thought. That’s me in church. This is where the bristling may occur. How can I compare women in church to the problem of black suppression? Easy. In my last post (read through it if you haven’t), you will see that church has for the last 2000 years portrayed women as subhuman or at best less than. This is exactly how black people were treated in this country for years. Do you think for a minute that being told they were equal when everything about them had to be separate, when everything about them was seen as inferior, when they were not considered capable of thinking for themselves, made them believe it? Of course not. Human beings are human beings created in the image of YHVH, regardless of their skin color, their eye shape, or their sex. 

Domination over another human being is not scriptural. It is part of what we have inherited from the church fathers where women are concerned. It may seem unrelated but when a people group is singled out as needing to be controlled or dominated in the sense that they cannot function without being told what to do or even worse, do not have the right to function without being told what to do (given permission/covering) by the powers that be, we will end up with an abused/hated group of people - all justified with Scripture! The Jews did it to the Samaritans, Hitler did it to the Jews, Muslims do it to the world, and church leaders do it to women - and also men who cannot further their agenda. 

Where in Scripture is injustice ever tolerated? Where in Scripture are we told 1/2 of humanity is to be accused, abused, and berated? “ALL have sinned and come short of the glory of God.” Um. I may be missing something here, but does that include men and women? Ahhh, but what about Paul? Yes, what about Paul? 

and the band plays on . . . .

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If you tell a big enough lie often enough . . .

7/24/2014

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I have spent the first few postings on this predicament trying to discover what is meant by the Hebrew term ezer k’negdo. I want to know what it means to me as a woman. What was I brought into creation for? 

My struggle is largely the part of me that will not accept that I am nothing more to YHVH than a slave laborer and baby maker; that my purpose must always remain inferior to that of a man. I know there are women out there who say they have not been treated like this. I am happy for you. The traditional church has definitely made some headway with respect to women and how they are viewed and this is good. I am not convinced, however, that the roots of the misogyny tree have been pulled up and cast into the fire. These roots go deep and their fruit is still in evidence today. We are subjected to it by misguided men whom I have watched disrespect women by walking out on them when they speak, using them sexually and when it goes south, blaming the ‘Jezebel’, and banging their chests like Tarzan and yelling, “You will not usurp my authority!”

From the text in Genesis, various other places in Scripture, and from many early to late Jewish writings, the intent and position of the woman is shown to be one of equality and honor. (Clearly, some Jewish writings and prayers do denigrate women, but by and large, that is not the case.) Yeshua, himself was especially attentive to women and related to them as he related to anyone else. Did the culture cause problems for women? Definitely! Was it ok with YHVH for women to be treated as property? No. Is our culture any different? Has context been sacrificed for a doctrine that says men are somehow better than and more capable than women? 

What follows is not nice. But it must be brought to light if we are to understand where this way of thinking came from and why it persists today. I will start close to Yeshua’s day and move forward to today. Please, google and discover that I am not making this up. (See author's comments in purple)

160-225 CE: Church Father Tertullian: “You [woman] are the devil’s gateway: you are the unsealer of that (forbidden) tree: you are the first deserter of the divine law: you are she who persuaded him whom the devil was not valiant enough to attack. You destroyed so easily God’s image, man. On account of your desert—that is, death—even the Son of God had to die.” So Yeshua, who died for all, died more for women and less for men?

150-215 CE: St. Clement of Alexandria (Greek Father of the Church) : "Every woman should be filled with shame by the thought that she is a woman...the consciousness of their own nature must evoke feelings of shame" 

347-407 CE: St. John Chrysostom (Bishop of Constantinople) : "It does not profit a man to marry. For what is a woman but an enemy of friendship, an inescapable punishment, a necessary evil, a natural temptation, a domestic danger, delectable mischief, a fault in nature, painted with beautiful colors?...The whole of her body is nothing less than phlegm, blood, bile, rheum and the fluid of digested food ... If you consider what is stored up behind those lovely eyes, the angle of the nose, the mouth and the cheeks you will agree that the well-proportioned body is only a whitened sepulchre." 

347-420 CE: St. Jerome (well known scholar) : "Woman is the root of all evil.

354–430 CE: St. Augustine (Doctor of the Church and Bishop of Hippo) : "I don't see what sort of help woman was created to provide man with, if one excludes procreation. If woman is not given to man for help in bearing children, for what help could she be? To till the earth together? If help were needed for that, man would have been a better help for man. The same goes for comfort in solitude. How much more pleasure is it for life and conversation when two friends live together than when a man and a woman cohabitate?" Augustine’s arrogance basically says that if YHVH were really smart he would not have created woman as his helper.

480 - 524 CE: Boethius (Christian Philosopher) : "Woman is a temple built upon a sewer.”

540-604 CE: Pope Gregory: "Woman is slow in understanding and her unstable and naive mind renders her by way of natural weakness to the necessity of a strong hand in her husband. Her 'use' is two fold; sex and motherhood."

1200-1280 CE: St. Albertus Magnus (Doctor of the Church) : "Woman is less qualified [than man] for moral behavior.   
 "Woman is a misbegotten man and has a faulty and defective nature in comparison to his" 

1225-1274 CE: Thomas Acquinas: "Woman was made only to assist with procreation."


1483-1586 CE: Martin Luther: "Women should remain at home, sit still, keep house and bear and bring up children" 

"If a woman grows weary and at last dies from childbearing, it matters not. Let her die from bearing, she is there to do it." 

"the wife should stay at home and look after the affairs of the household as one who has been deprived of the ability of administering those affairs that are outside and concern the state…."

"There is no gown or garment that worse becomes a woman than when she would be wise."  Martin Luther’s vitriol against women is second only to his anti semitism. 

1509 -1564 CE: John Calvin: "All women are born that they may acknowledge themselves as inferior to the male."

1703-1791 CE:  John Wesley, founder of Methodist movement (1703-1791), letter to his wife, July 15, 1774:   . . .of what importance is your character to mankind, if you was buried just now Or if you had never lived, what loss would it be to the cause of God. 

1992 CE: Pat Robertson, Southern Baptist leader, fundraising letter July 1992: The feminist agenda is not about equal rights for women. It is about a socialist, anti-family political movement that encourages women to leave their husbands, kill their children, practice witchcraft, destroy capitalism and become lesbians.

1999 CE: James Fowler, Women in the Church, 1999: The Holiness of God is not evidenced in women when they are brash, brassy, boisterous, brazen, head-strong, strong-willed, loud-mouthed, overly-talkative, having to have the last word, challenging, controlling, manipulative, critical, conceited, arrogant, aggressive, assertive, strident, interruptive, undisciplined, insubordinate, disruptive, dominating, domineering, or clamoring for power. This is character unbecoming to ANY believer, not just women! Rather, women accept God’s holy order and character by being humbly and unobtrusively respectful and receptive in functional subordination to God, church leadership, and husbands. 



This is where we are and it is not ok, beloved. 
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k'negdo = like opposite of him = pure contradiction

7/21/2014

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 The word "neged" comes from the verbal root "nagad" meaning "to be face to face." This verb is always used in the causative form where it would literally be translated as "to make to be face to face" and also means "to tell." The noun form, "neged" is often used for something that is face to face with something else such as in Genesis 21:16 (min-neged) where Hagar went and sat down "opposite to" her son but a distance away.  

neged = in front of; in sight of; opposite to - from nagad;  to be conspicuous; tell

Used 370 x. translated as: answered (3), another (1), certainly told (1), confess (1), confront* (1), declare (46), declared (13), declares (6), declaring (4), denounce (2), describe (1), disclosed (1), display (1), explain (3), fully reported (1), give evidence (1), indeed tell (1), inform (3), informed (1), informs (2), know (1), known (1), made known (4), make...known (1), messenger (2), related (2), remind (1), report (2), reported (10), reported* (1), show (2), shown (2), surely report (1), surely tell (1), tell (101), telling (2), tells (3), told (131), told plainly (1), uttered (1).

This root - nun/gimel/dalet - relays two nuances that are ignored in the traditional church view of the woman. First, the woman is brought out of the man to face him, to be in front of him in a way that he cannot dismiss, one with equal footing, and second to denote one who speaks, tells, declares, explains, informs. 

The prefix "ke" in the word “k'negdo" means like, as, corresponding to, and the suffix "o" means "of him." Putting all of this together, ezer k'negdo is translated literally: "a helper like one opposite of him." 

Sorry to seem to be beating this horse, but let's look again at "very good" becoming "not good". Remember, the Adam (humankind) had been created in the image of YHVH and something happened that made it necessary to separate the single entity of the Adam into the manifestations of man and woman or ezer k'negdo as defined above. 

Question: Was it possible that Adam was shutting out this part of him and in order for it to be fully realized, YHVH had to bring it out to face him, to make it impossible for him to ignore? Once again, this is not about sex as much as it is about relationship.

Let's say for a minute that they had to be separated to fulfill the mandate to procreate, which is one of the teachings used to put woman in her place. Where in the text does it say this? Yes, they are commanded to be fruitful and multiply, but that is not the stated FUNCTION as defined by the term ezer k'negdo. She is brought out for the role of ezer k'negdo. The fact that she is physiologically capable of bearing children is a side issue at this point. YHVH did not say, "I will make you a child bearer", He said, "I will make you someone corresponding to, yet opposite, with ability to inform."  

Please, don't take this to mean I am against women bearing children. I think this is one of the most amazing things about being woman. No man could ever know the conflicting emotions of having another human being growing inside you, the pain of birthing and the wonder of seeing the fruit of your womb the first time! BUT!!!! The life and purpose of woman cannot be summed up in the ability to bear children. I am not trying to discount the different aspects of womanhood, I am simply trying to get back to the original intent (the Truth) of what YHVH had in mind when He separated the woman out of the man. And that means seeing what He said and not what years of misinterpretation make it mean.

Before we move out into Genesis three, I will share a little of where the idea that woman is subordinate came from. Also look at the difference between subordination and submission. 

until next time . . .  





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EZER

7/17/2014

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EZER
Maybe I am asking the wrong question, but it is a question I would like answered. In light of the textual meaning of ezer k'negdo, it seems an entirely appropriate question. It may not be a question addressed in the commentaries and that is ok. It is my question and maybe there is an answer. 



What has happened to move “very good” to “not good”? Woman has not been separated from the adam (human) at this time. What has Adam done or not done that makes it “not good” for him to be alone/unseparated? To make it necessary for him to have an ezer-kenegdo = a helper corresponding to as well as opposite or opposed to him? 
 

Creation at this point in time was not in self destruction mode, and YHVH changes not, so what brought about this change from very good to not good? To have dominion over all the earth is Adam’s mandate. That includes what is already in existence as sin as well as nachash (literally: shining one - translated into English as serpent.). What was nachash doing in the garden? Was this something Adam was supposed to have taken care of and didn’t, thereby bringing “not good” into the mix? Is it possible he is ignoring the part of him that would address this problem? Is this why the separation has to happen? This would certainly support the function defined for woman as ezer kenegdo - we will start with ezer.
 
ezer comes from the root azar (St. 5826/TWOT 1598) which initially meant to surround or encompass and defend. It shows up mostly in military situations. In Ez. 30:8 we see this verb used in connection with soldiers rushing to aid each other during battle. The main usage occurs where God is doing the helping as in 2 Chron. 12:18. 

These are the listed actions that are ezer. The word implies one who is much capable or who has superior military strength and can also be trusted in the same way YHVH is trusted. The Scriptural sense of ezer is a fellow warrior, someone you need to help insure your survival, a comrade in arms, a trusted partner. The separated man and woman become a unique partnership of counterbalances that are at the same time individual entities and one flesh. The word ezer is used 21 times in the Tenach. 2 times it is used in Genesis in relation to the first woman. 3 times it is used in a military context and 16 times it is used of God. In the last two instances, the help discussed is vital and powerful. Of course, we make the connection of these attributes with YHVH when HE is described as ezer, but have not rightly applied the same to the woman. WHY? 
 

If first usage determines the way a word is used in following passages and ezer is defined as a subordinate helper to the man when first used in Genesis, then this meaning would have to hold true for the later places this word is used of YHVH as helper. Is there anyone who holds to the doctrine of subservience of the woman who would agree that YHVH in the role of helper to man is subservient to man? There are just too many problems with this way of thinking for me to see it as viable.


coming soon - k'negdo

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It Is Not Good . . .

7/13/2014

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Adam has been given his job description and has named the animals.  What happened between Genesis 1:31 when it was ‘very good’ and Genesis 2:18 that it had become ‘not good’? YHVH does not make mistakes, so what is going on here? There are any number of commentaries and speculations as to why this suitable helper had to be brought forth and some make sense while others are, in my opinion, products of fanciful imaginations. In some cases ideas that are generated out of myths and opinions have been forced backward into the narrative to prove specific doctrinal bias. May I propose an idea that is supported by the text but not generally talked about?

 Let me start by addressing the ‘who sinned first’ issue. We are taught (or at least I was) from the time we can think that Eve ate first and therefore she brought the sinful state to mankind and had to be punished - or variations on that theme. Scripture is used, including creation and Genesis 3:16 to ‘prove’ that she is the problem and needs to be controlled. I propose that sin did not enter because of Adam and Chavah’s disobedience. It was already there. The rebellion of the angels had already established sin, which by definition is disobedience to YHVH. Let's look at the phrase in Romans 5:12 - for by one man sin entered. The word in the original Greek for entered is: eisdechomai which means to open to or enter in and does not carry the idea that this is where sin began; that if not for Eve and Adam’s disobedience there would be no sin. Perhaps a better way to say this would be “Adam opened the door to sin, which was already sitting outside and could be just as rightly be stated "for by one man the door was opened to sin,’ which correctly establishes sin as previously existing, as opposed to the biased translation that supports man and by extension, woman as the first sinner. This would be the first time humankind sinned, but according to Scripture's own definition, not how sin entered the world.

 Next, I would like to point out that the Adam (humankind pre separation into man and woman) had been given instructions. One of those instructions was to guard or protect the garden. From what? The animals were content at this time to cohabit with one another. Abba and the Adam were in fellowship together. My question is this: What was Nachash (the shining or luminous one, translated as serpent) doing in the garden?  Had the human already been less than attentive to the guard duties before the separation occurred? Was there a door that had been left unprotected, unguarded? 

To understand this, the phrase- ezer kenegdo - needs to be defined. We will be looking at it from the original language and how Scripture itself uses these words and how they establish a purpose or function that could not be fully realized outside of the separation of the Adam into man and woman.

to be continued . . .

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Scary Stuff

7/6/2014

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Today I am sharing a posting from a brother whose work I highly respect. It is critical that we discover the difference between looking like something and actually being something, between what we profess with our mouths and what we do with our lives, between what we think is in our heart and what YHVH finds there. Read and consider and do what you must.

Contingent Destiny

Posted on July 6, 2014, updated on July 6, 2014 by Skip Moen

I, the Lord, search the heart, I test the mind, Even to give to each man according to his ways, according to the results of his deeds. Jeremiah 17:10 NASB

Results – Frankly, this verse scares me.  There are a few others that give me equal fright, but this one might be at the top of that list.  Jeremiah, speaking for God, tells me that God rewards according to results.  Oh, my!  I so want God to reward on the basis of His benevolence, His mercy and His compassion.  To be rewarded on the basis of my results is terrifying.  I think of all the times when I have not lived up to expectations, when my efforts or lack thereof did not produce the results God wanted.  In fact, I am quite sure my résumé of failures is much more extensive than my résumé of success.  If God rewards “according to the fruit of” my deeds, I am surely lost.  I will arrive in His presence empty-handed at best, but more likely with thorns and thistles rather than olive branches or grapes.

What’s worse is that God searches my heart. It really doesn’t matter if I show well on the outside. Does God care about the size of my bank account, the number of Bibles I have on the shelf, the record of my charitable gifts? If He searches my heart, He may find that those “successes” were motivated by pride or appeasement. Failures! The “fruit” isn’t just the observable result. Paul makes this abundantly clear. Heart and hand must go together if it’s going to be counted by the Lord. Perhaps that’s why this verse does not say, “I search the tax record or the theological statement or even the mind.” (By the way, the word “mind” in this verse is a Greek mistranslation of the Hebrew kilya’ which means “kidneys.” It’s the Hebrew way of saying “the innermost secret parts of a man.” It has nothing to do with cognitive functions.)

In Hebrew, the word translated “results” is peri. You might recall this word from the blessing of the wine during the Shabbat meal. It is the word for “fruit,” not “results.” The “fruit of his deeds” is the produce of his practice. Notice it is singular. Just like Paul’s comment on the fruit (singular) of the Spirit. It isn’t the deeds that are measured. It is what the deeds produce. We scramble around trying to do all the deeds perfectly, but that isn’t what God is counting. It is the fruit of those deeds that matters. In other words, it’s not the practice of Shabbat. It is the fruit that the practice produces. If you do everything properly during Shabbat but the fruit is dissension in the household, anxiety over responsibility, concern about social expectations or legalistic separation from others, then the fruit is a failure. The actual practice may be in accordance with the traditions of Shabbat, but the net result is ungodly.

If you attend services, say the prayers, study the Scriptures, follow Torah as best you can, but the produce from your labors drives others away from the Lord, causes family members to dread your theology, disrupts your compassion toward strangers or creates animosity, then the fruit is sour no matter how sweetly planted the vine.

Oh, and by the way, you are not the measure of the quality of your fruit. Only the fruit tasters, the ones who are supposed to benefit from your produce, are the rightful judges of your labor.

So I suppose I should take a confidential survey. I should be asking, “Have my efforts had a positive impact on you?” After everyone has answered I might feel a bit better but I will still need to ask the same question to God. Then I will know what I probably can already guess.

It’s still scary.

Find more @ http://skipmoen.com/

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CONUNDRUM 

7/3/2014

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This post is the first of several looking at the doctrine of female submission. I have been told I am a glutton for punishment. It's probably true, otherwise, why would I be taking on this subject? I am going to try, to the best of my ability, to look at what Scripture says, and not what I have been told and/or taught it says. Please, bear with me. I do not claim to have it all figured out, but I do know from personal experience that there are enough problems and contradictions with this way of thinking to warrant a serious re-thinking of it. Let’s try real hard not to impose post creation paradigms to this. Just for the sake of humoring me, let’s pretend that all we have is what we are told in the first two chapters of Genesis. Here we go . . .

During the week of creation, YHVH separated. He separated the water from the water, the water from the land, and the light from the dark. YHVH finishes His creation work and pronounces it “very good.” He gave instruction to the Adam to cultivate the land, and to keep (shamar - to watch, preserve and guard over) the garden, and to not eat of a specific tree. In Gen 2:18 YHVH says, “It is not good for the Adam (humankind) to be alone.”  What is meant by this? He was not “alone”. Adam had one-on-one intimate contact with YHVH. Adam had relationship with the Creator and they fellowshipped together. This word (alone) in the Hebrew is from the root 'bad' and means separation; a part. Hmmm. Interesting.

 What most seem to dismiss is that the Adam was man/woman unseparated (Gen. 2:23). The “man/woman” became man and woman only when they were separated. Did YHVH make a mistake in creating one being with both attributes? The text says He created this being “in our image.” Based on this, what can we understand?  The Adam (complete humankind) was created in the image of YHVH and included in the Adam was the possibility of separating the Adam into different manifestations - man and woman. I believe it can be logically observed from the text that when YHVH said it is not good for the Adam to be alone that it could also mean - it is not good for the Adam to be unseparated. 

 Just as YHVH has different manifestations in his Echad (oneness), he created the man in this likeness. The different manifestations of YHVH include His physical manifestation in Yeshua and the manifestation of His Ruach (Spirit) which dwells within His children. This is NOT three gods in one, it is One God with different manifestations.* I believe that at the time of the separating of the man/woman, there was a prophetic inkling of the possibility of YHVH separating Himself into humankind as The Messiah and a short time later as a way of putting His Spirit within us. 

 Did the separating make one manifestation less than the other? Are not both manifestations still the Image of YHVH? The idea of creation establishing a hierarchical order for men and women simply cannot be supported if we believe that Adam, literally humankind, inclusive of man and woman, was created in YHVH’s image. Either they both are the image of YHVH and as such equal bearers of that image or YHVH lied. 

 More to come . . .



*Semantics. Could be, but one of the things I am coming to terms with is the way language is used and abused. The three gods/persons-in-one concept is not Scriptural in relation to YHVH. 

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A TIME TO MOURN

7/1/2014

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Picture

The bodies of the three Israeli young men have been found. My heart is broken. My tears flow. My mind cannot comprehend. I join with all who mourn this senseless loss of life.

Picture
Transliteration

Yit-gadal v'yit-kadash sh'may raba b'alma dee-v'ra che-ru-tay, ve'yam-lich mal-chutay b'chai-yay-chon uv'yo-may-chon uv-cha-yay d'chol beit Yisrael, ba-agala u'vitze-man ka-riv, ve'imru amen.

Y'hay sh'may raba me'varach le-alam uleh-almay alma-ya.

Yit-barach v'yish-tabach, v'yit-pa-ar v'yit-romam v'yit-nasay, v'yit-hadar v'yit-aleh v'yit-halal sh'may d'koo-d'shah, b'rich hoo. layla (ool-ayla)* meen kol beer-chata v'she-rata, toosh-b'chata v'nay-ch'mata, da-a meran b'alma, ve'imru amen.

Y'hay sh'lama raba meen sh'maya v'cha-yim aleynu v'al kol Yisrael, ve'imru amen.

O'seh shalom beem-romav, hoo ya'ah-seh shalom aleynu v'al kol Yisrael, ve'imru amen.

English Translation:

Glorified and sanctified be YHVH's great name throughout the world
which He has created according to His will.

May He establish His kingdom in your lifetime and during your days,
and within the life of the entire House of Israel, speedily and soon;
and say, Amen.

May His great name be blessed forever and to all eternity.

Blessed and praised, glorified and exalted, extolled and honored,
adored and lauded be the name of the Holy One, blessed be He,
beyond all the blessings and hymns, praises and consolations that
are ever spoken in the world; and say, Amen.

May there be abundant peace from heaven, and life, for us
and for all Israel; and say, Amen.

He who creates peace in His celestial heights,
may He create peace for us and for all Israel;
and say, Amen.


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    Author

    Napoleon Dynamite makes me laugh. The mountains are home.  I really hope there will be chocolate in eternity. I don’t have a lot of friends, but the ones I do have are spectacular! More than anything, I want to please my Creator. 

    How you live your life defines who you are. 

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